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Muslim cleric: Beheadings permitted “as a means to strike terror”

Will some moderate spokesman in the West explain how Libyan cleric Muhammad Bouajila is misunderstanding Islam and the Qur’an? Anyone? Anyone? “Libyan Cleric Boujela Justifies Beheadings and Body Mutilation “to Strike Terror in the Heart” of the Enemies,” MEMRI, May 16, 2015:

In a May 16 interview with Al-Tanasuh TV, Libyan cleric Muhammad Bouajila, a member of the Libyan Ulema Association, explained that in principle, beheadings and body mutilation are prohibited, but that they are allowed under certain circumstances “especially if this serves to strike terror in the heart” of the enemy. Sheik Bouajila further commented that Muslims should fight non-Muslims who refuse to convert to Islam or pay the jizya poll tax. Al-Tanasuh TV is owned by Sadiq Al-Ghariani, Mufti of Libya, who is associated with the Libya Dawn forces.

Following are excerpts:

Muhammad Bouajila: The mujahideen were ordered not to start by fighting [non-Muslim] people. As the religious scholars maintain – and this has been the Muslim reality as well – the [mujahideen] must first ask three things of them: First, they should call them to convert to Islam. When armies would come [near a city], they would wait to hear the call to prayer from the mosques. If there was no call to prayer, and there were no mosques, they would raid the city and would call upon the locals to convert to Islam.


If they refuse, Islam does not force them to convert. [The Quran says]: “There is no compulsion in religion. Truly, the right way has become clearly distinct from error.”

That’s Qur’an 2:256.

Second, they should ask them to pay the jizya poll tax. In exchange for their protection, they should pay the jizya. If they refuse to convert to Islam, and refuse to pay the jizya, there is no choice but to confront and fight them. You tell me, in such a case, who is considered to have started the fighting?

“Fight those who believe not in God nor the Last Day, nor hold that forbidden which hath been forbidden by God and His Apostle, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” — Qur’an 9:29

Interviewer: They are!

Muhammad Bouajila: Yes. They were given three options. If they had chosen to convert to Islam, they would have become Muslims, regardless of whether or not they had been hostile toward Islam beforehand. If they refused, they could still have paid the jizya for their protection, and that would have ended the problem. But if they refuse to convert to Islam and refuse to pay the jizya, they are the ones who have chosen the option of fighting and contention. In such a case, the Muslims should fight them. This exists only in Islam.

Muhammad is depicted in a hadith as saying: “Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them….If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.” (Sahih Muslim 4294)

Interviewer: True.

Muhammad Bouajila: In other religions, when they take over, they force you [to convert]. This happened in Libya, in Egypt, in Algeria, and in all the countries occupied by the West.

Yeah, that’s why those countries have huge Christian communities that date from the colonial period. (Yes, my friend, that is sarcasm.)

The jurisprudents have said that in principle [mutilation of bodies] is prohibited, but that if they mutilate the bodies of our dead, we will mutilate theirs, especially if this serves to strike terror in their hearts. If this terrifies and petrifies them, it may reduce the intensity of their fighting against the Muslims.



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