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ISIS Declares A New Set Of Rules For Xtians: If You Say The Name Of Jesus, And We Hear It You Will be…..


By Theodore Shoebat

ISIS has recently declared a new set of rules for Christians: if you say the name of Christ out loud, you will be killed. The set of rules also outlaws the displaying of Crosses and the building of churches. According to the report:

The Islamic State has issued a “safety contract” for Christians living in Qaryatian, Syria comprised of 11 specific commandments, including one which prohibits praying out loud to Jesus Christ under penalty of death. According to the Syrian Observatory for Human Rights, Christians in the captured town will have to pay the jizyah or jizya tax imposed on non-Muslims, in addition to the other commandments issued by the extremist group’s leader, Abu Bakr al-Baghdadi.

The watchdog group listed the 11 stipulations, which prohibit: the establishment of churches, the displaying of crosses, making Muslims hear Christian prayers or rituals of worship, the hiding of spies, offending Islamic religious beliefs, the carrying of weapons, the sale of pork or wine to Muslims, and failing to dress modestly. The list of rules concluded, “If they comply with these conditions, so they have are safe in their lands, money and souls, and they are not going to pay one-tenth except they bring money to trade from outside the IS territories not oppressor nor oppressed. None of them is going to be punished under a sin committed by another else of them. In case they violate the conditions of this writ, then ‘Islamic State’ is going to deal with them as they deal with people of war (warriors).”

By Theodore Shoebat And Andrew Bieszad

Islam is simply a continuation of the heretical controversies that have been taking place since our holy Faith’s commencement.

Islam is a heresy, and not only that, it is an apostate church. In its founding it harloted itself with some of the most major heretical beliefs the Church has ever faced. It is Arianism, for it denies the divinity of Christ; it is Nestorianism, for it denies the Incarnation and rejects that the Word became flesh; it is Pelagianism, for it rejects original sin; and it has a trace of gnosticism, in that it affirms that there was no crucifixion of Jesus, but that people only imagined or thought they saw him crucified. In other words, it is the ultimate whore of a religion.

Now, in regards to the story of the Muslim youths desecrating the statue of the Virgin Mary, we must focus on two heresies that are within Islam’s theological foundation: Nestorianism and Iconoclasm.

Mary is called by both the Catholic and Orthodox Churches theotokos- Mother of God. She was given this title in 451 at the Council of Chalcedon as a response against the Nestorian heresy, founded by the vile Nestorios. Nestorianism in summary falsely said that Jesus was a man who became God upon his conception, and so they claimed that Mary was Christotokos- Mother of Christ.

Nestorianism held that the Baby Jesus could not have been God, since it was, to their heretical minds, impossible that God could ever become a baby.

Nestorius’ most fanatic follower, Anastasius, viciously said that Mary cannot be called Theotokos, or the Mother of God, because there was no way God could be born of a woman:

Let no one call Mary Theotokos: for Mary was but a woman; and it is impossible that God should be born of a woman. (In Socrates, 7.32)

While it is objectively true that Mary is Jesus’ Mother, Chrsitians did not want to emphasize Jesus’ humanity to the detriment of His divinity. Hence, Mary has since been called Mother of God so that His divinity is never forgotten or underemphasized.

Muslims reject the Incarnation, or the idea that God became man. This rejection is the foundation of all their other heretical beliefs, and it would inevitably lead them to utterly refuse to call Mary the Mother of God, because God (in their minds) would never deign to become human and be born of a woman.

Islam’s rejection of Marian veneration is found in the Koran, where Jesus (called Isa) tells Allah that he never told His followers to worship His mother:

And when Allah will say: O Isa son of Mary! did you say to men, Take me and my mother for two gods besides Allah (?) (Koran 5:116)

The verse is accusing Christians of worshiping Christ and His mother, Mary. This is the same accusation many Protestants make against Catholics, that they somehow make Mary a deity after Christ.

This is why we affirm that Muslims must be included in the list of so-called “pre-Reformation Protestants.” These are protestants who existed prior to the Reformation, and who, like Luther and his associates, protested against Catholic doctrines.

Today, these pre-Reformation protestants are frequently listed as: the Donatists, the Hussites, the Cathars, Bogomils, the Waldensians, the Lombards, John Wycliffe (for the heresies of Wycliffe, click here) and a plethora of other groups.

While we agree that these sects were most definitely protestant, we believe that there is one group missing in the list: the Muslims.

The Muslims are emphatically pre-Reformation protestants, and Muhammad most definitely was a pre-Reformation reformer, whose goal was to reform Christianity and restore what he believed was the true religion of Christ.

Islam came to omit several doctrines of the Catholic Church: the Crucifixion, the Resurrection, the Eucharist, the divinity of Christ, the sonship of Christ, Christian iconography, and the veneration to saints, including the Virgin Mary. All of these doctrines the Catholic Church defended and proclaimed, and it was Muhammad who wanted to make a reformation in order to do away with these beliefs and rites.

The hatred for the Eucharist by Muslims was illustrated by the massacre done in the Middle Ages by the Egytpian and the Kwarizimian Muslims. In 1244 the Khwarizmians and the Egyptians vanquished a Christian army in Gaza, massacring five thousand, including the Master of the Templars and the Archbishop of Tyre. They seized priests and as they stabbed them to death around the altars, they screamed with demonic madness and blasphemy, “let us pour their blood on the place where they poured out wine in commemoration of their crucified God.”

Why such mockery for the sacrament of the wine? This could have only stemmed from a hatred of the Eucharist.

If Protestants today are willing to consider the Cathars, who rejected the Crucifixion, and John Wyclife, who believed that God could obey the devil, as pre-Reformation protestants, regardless of how heretical they were, then they must also consider the Muslims, who are just as heretical, and just as spiteful of the Catholic Church, to be pre-Reformation protestants.

Both Protestantism and Islam wish to see the destruction of the Vatican, and both Muslims and many Protestants are iconoclasts.

Muslims do not talk of destroying Calvary Chapel, or Salt Lake City, or Forsquare Church: the only Church they universally ever speak of collectively destroying is the Vatican, or the Roman Catholic Church.

The desire to invade Rome is still throbbing like a beating heart; it is alive and remains vibrant like a torrent within the very soul of the Muslim world. Yusuf al-Qaradawi, the most influential Sunni scholar today, made the prediction in 2002 that the Muslims will soon rise and invade Rome, making references to the declaration of Muhammad himself:

He [Muhammad] answered: “The city of Hirqil [Emperor Heraclius, that is, Constantinople] will be conquered first” … Romiyya is the city called today Rome, the capital of Italy. The city of Hirquil was conquered by the young 23-year old Ottoman [sultan] Muhammad bin Morad, known in history as Mohammad the Conquerer, in 1453 [CE]. The other city, Romiyya, remains, and we hope and believe [that it too will be conquered]. This means that Islam will return to Europe as a conquerer and victor, after being expelled from its twice-once from the South, from Adalusia, and a second time from the East, when it knocked several times on the door of Athens.

Anti-Catholic violence, just as in Islam, was quite intense within Reformation history. The Huguenots, who were French Calvinists, like the Muslims, destroyed churches and private houses. The Huguenots, everywhere they overran, murdered any priest they found. In the province of Dauphiny alone, they slaughtered two hundred and fifty-six priests. (See Belloc, How the Reformation Happened, ch. iv, pp. 164-5; ch. v, p. 187; ch. vi, p. 228)

Now, let us delve into the history of Iconoclasm to fully understand the heresy that fuels Islam to have such violent hatred against Christian images and icons.


Iconoclasm was greatly propagated by the 9th century monk, Sabbatios. He maliciously hated the emperor, Leo V (who was surnamed “the Armenian) for his reverence to Christian icons. Sabbatios, with vitriol, said that the emperor was “addicted to idols”, and expressed his spite at how Leo V piously obeyed the patriarch of Constantinople, Tarasios, and viciously called him “taraxios” or “trouble maker.’

After Tarasios passed away, he was replaced by one Nikephoros who began to warn that soon Leo V would begin to enforce iconoclasm and persecute the Church. The quarrelsome monk also had nothing but hatred for the emperor’s wife, Eirene, and scoffingly named her, “panther” and “folly.” He even threatened that the emperor would lose his life if he did not abide by his heresy and throw away all of the Christian icons.

Sabbatios soon had a meeting with one Theodotus Melissenos, a fanatic proponent of iconoclasm, who for a long time kept his heretical sentiments to himself, and was always waiting for the opportunity to vomit them out in public. He told the monk to affirm to the emperor that he must adopt the iconoclasm of the past emperor, Leo the Isaurian — who enforced iconoclasm and persecuted the Orthodox–and destroy all of the icons of the Church:

Tomorrow night the emperor will come to you in ordinary clothing, to ask about the faith and other pressing matters. For your part, you are to remember to threaten him with the imminent loss of his life and his fall from the throne, unless he choose of his own free will to embrace the dogma of the emperor Leo the Isaurian and to cast out the idols… from the the churches of God. Nor must you forget to promise him that, if he adopts the way of life you suggest, he will enjoy a long life and a fortunate reign for many years. (Skylitzes, Byzantine History, 2.2, trans. Wortley)

When Sabbatios, the iconoclast monk, approached the emperor (who was wearing civilian clothing) he told him, as though it was revealed to him by divine inspiration,

What you are doing is not sensible, O emperor, deceiving us with private citizens’ clothes and concealing the emperor hidden within them. Do what you will, the grace of the divine Spirit has not allowed us to be outsmarted by you any longer. (Skylitzes, Byzantine History, 2.2)

When the emperor heard this he was baffled at how the monk could easily identify him regardless of his humble clothing, and thought that he was some sort of holy man, and at that point, the iconoclast obtained their influence, and thus gained the power they were seeking. Leo V made himself ready to obey whatever the monk commanded of him, and so decreed that the sacred icons would be taken down.

The emperor then presented a document, that explained the doctrine of iconoclasm, to the leading citizens of Constantinople, and urged them to sign it. Many signed it willingly, while those who refused were forced to write their names on it. The patriarch Nikephoros, who forewarned of this tyranny beforehand, was now presented with the document, and he, like a good soldier, refused to sign it and utterly reject it’s teachings. He was seized and exiled to Prokonnesos.

A monastic named Theophanes the Confessor, of the monastery of Agros, accompanied Nikephoros with incense and candlelights, alongside many others who did not bow the knee before the idol of iconoclasm, and in his banishment he died as a martyr.

While the patriarch Nikephoros was in exile, he was replaced by Theodotus Melissenos, who took the seat illegitimately and proclaimed the heresy of iconoclasm out in the open. Not only this, but he used his position to execute harsh violence on those who opposed iconoclasm, having people’s feet and hands amputated, and even their private parts cut off, and then the severed parts were to be hung along the main thoroughfare for all to see. (Skylitzes, Byzantine History, 2.2-3) This is the same sort of violence Muslims have been imposing on Christians, who they consider idolaters, for centuries. For in the Koran it reads:

The punishment of anyone who fights against Allah and His apostle and do mischief in the land is to be killed or crucified or to have their hands and feet [amputated] from opposite ends or be banished from the land. (Quran: The table spread)

A man was then chosen to be the iconoclast agent, who would further influence the emperor to advance iconoclasm. In one particular mass there was a reading from the Book of Isaiah when the prophet said:

To whom will ye liken the Lord? Or with what will ye compass him? Was it not the carpenter who made the image, the goldsmith who melted gold and gilded it, and made a likeness of himself

The iconoclast agent then used this verse to justify iconoclasm, and whispered into the ear of the emperor these words:

Give understanding to what is said [here], oh emperor, and do not let the truth elude you. Embrace the pattern of devotion which the prophet proposes to you. (Skylitzes, Byzantine History, 2.4)

With this pernicious influence, which flowed like a sweet potion tainted with venom, the emperor intensified the persecution over those who revered the icons. The people who accepted iconoclasm, lived quiet and peaceful lives and were not bothered, but those who combated the doctrine, and struggled with Satan and his deception, were received with threats and afflictions. (Skylitzes, Byzantine History, 2.4)


What is interesting is that the emperor Michael II was both an iconoclast and a judaizer, and his son, Theophilos, following his father, fanatically subscribed to iconoclasm. Throughout his reign, Theophilos would afflict and persecute Orthodox Christians who revered the icons, never permitting them a moment of peace, or in the words of Skylitzes,

“he relentlessly afflicted the pious and all holy people, allowing them not a moment of calm throughout his reign.” (Skylitzes, Byzantine History, 4.3)

Continuing the persecution of his judaizing father, Theophilos decreed that no paintings of saints could be allowed to have the words “saint” or “holy” on them, since to the tyrant, only God deserved such titles.

With such a measure it was evident that Theophilus did not follow Orthodox theology, for if a Christian who was used by God for many noble and meritorious works could not be called holy, then he should have been angry at God for calling His priests “gods” in the Old Testament:

Ye are gods; and all of you are children of the most High (Psalm 82:6)

If calling Mary or one of the prophets or apostles “holy” is blasphemy because the title only belongs to God and hence it is idolatry, then by this logic God Himself is an idolater because He called human beings “gods,” (Skylitzes, Byzantine History, 4.10) not in the sense that they were actually divine, but that they were God’s representatives on earth.

Concordantly, saints who are given the title of “holy,” are done so in accordance with the definition of holy, in that they are used by God for a specific purpose.

Theophilos would soon utterly abolish icons and the painting of icons, and all of the Christian images were subsequently, and forcefully, removed, and disturbingly replaced with depictions of animals, wild beasts and birds.

This only was a reflection of the beastly and, really, pagan mindset of the tyrant. Where did the icons go? They were thrown into the local market places where they were defaced and scoffingly, and abominably, desecrated and abused by the godless mobs. These mobs were of the same diabolical spirit as those very Muslim teenagers who desecrated the statue of the Virgin Mary in Italy.

After the forceful removal of the icons, came the forceful removal of the Orthodox. The prisons, instead of being filled with just


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